The Hardest Thing…

February 8th blog image

Some mornings I wake and my mind fills with thoughts of tasks to be done and situations to be worried over. Sometimes it is the details of something I am working on that won’t even come due for a month or two. Sometimes the worry comes as I imagine what may happen based upon wisps of information. All that activity as I lie in bed, my body still.

When this happens, I know I must get up and do something to change the thought patterns my mind wants to cling to. I come to my yoga practice, not to just stretch my hamstrings, but, more importantly, to reduce the agitation of my mind, for it is the activity of my mind that is causing my discomfort.

I have come to the conclusion that the hardest thing in yoga is not putting the body into a particular yoga pose, challenging as that can be. Rather, the hardest thing is calling the mind from its incessant roaming to inhabit the body – to move the mind from a state of agitation, or what is sometimes called “monkey mind,” to a place of balance.

Patanjali gave us the Yoga Sutra to help us to achieve a focused, uncluttered, peaceful mind. Even as we focus on postures, which is where most people first begin yoga, we learn that the root of the word asana – the Sanskrit word for postures – expresses the idea of being fully present in one’s body, “inhabiting, existing, living in it.” In addition, certain qualities must be brought to the posture to help us be fully present: sthira, meaning firmness, stability, as well as “attention and mental stillness;” sukha, meaning ease, comfort, relaxed, “without excessive force.”

What allows us to explore and attain these qualities in our practice of postures is the breath. Its subtle rhythm and sound alerts us when we use too much force and the breath becomes labored and rough. It also helps the mind to settle as we focus on the soft sound of the throat-sounding or ujjayi breath. In exploring the qualities of sthira and sukha in our practice, we are preparing for the deeper, more internal practices of of breath control – pranayama – and meditation.

Yoga is about change: moving the agitated or dull mind to a clear and balanced place. When we do this we have the possibility of achieving or attaining something we couldn’t do before, like being stable in a balancing pose, or kind to a neighbor who previously had irritated us, or reducing sugar in our diet, or starting a meditation practice.

I believe our work with breath practice, pranayama, can be one of the most powerful tools for creating positive change. It is also recommended that as we move through our middle years and on that we spend more time in our pranayama practice, and in our later years more time in meditation for which our breath practice prepares us.

That is why I am offering a workshop called “Breath as a Path to Change: Exploring Pranayama.” Please join me on Saturday, February 20 from 1 – 4 pm to learn about, explore and experience how pranayama can create positive change for us. You will find a flyer for this workshop by clicking on Breath as a Path to Change: Exploring Pranayama – or register by visiting www.themovementcenter.net.

Breathe Smooth As Silk

Breathe Smooth as Silk blog image

Breathe Smooth as Silk blog image

Unless we have a cold, bronchitis, asthma, pneumonia or another condition that shortens our breath or makes it uncomfortable, we usually don’t think about it. Breathing just happens. Our body goes right on taking in air, sustaining our life, just as it did from the moment we emerged from our mother’s womb.

What makes our breathing apparatus so fascinating to me is that it is both involuntary and voluntary. Our body continues to breathe even when we pay no attention. Yet, we can change our breathing patterns in quite profound ways, if we choose.

Because the experience of stress is so ubiquitous in our culture, I encourage people to pay attention to how their breath responds when they feel stressed. Inevitably they will say their breath becomes shorter and sometimes irregular while their bodies tense and anxiety rises. When a waterfall of hormones initiates the flight or fight response, all aspects of our system react.

When we come to understand the concept of prana in yoga, we can understand why we pay such a high price for a stress-filled life, and, also, how the tools of yoga help to mitigate the effects of stress.

Prana is vital, life force energy; it functions in the most subtle aspects of our systems. “Prana… is responsible for all movement in the body and directly influences our physical, mental, and emotional health,” according to Nicolai Bachman in The Path of the Yoga Sutra. It is the means by which our mind influences the body, and the body the mind. Making sure prana can move freely and smoothly so our body feels stable and relaxed and our mind is calm is one reason we do yoga.

Our breath influences prana. That is how the breath influences the state of our mind. And, as our mind influences our breath, like when we are frightened or overwhelmed, prana is affected. When our breathing becomes irregular or shortened, our life force energy is interrupted or blocked.

The fourth limb of yoga, pranayama, is the conscious control and regulation of the breath. These breathing practices can help balance, slow, and smooth the breath, which affect prana, helping to calm the mind and relax the body. They can counteract the negative impact of stress if the practice is appropriate for our body, and we perform it consistently over time.

One caveat is the strong effect that pranayama can have on the breath and nervous system. Consequently, it is important to learn pranayama from an experienced teacher.

Saturday, February 20, from 1:00 – 4:00 pm, I am offering a workshop entitled “Breath as a Path to Change: Exploring Pranayama.” If you would like to learn more about and experience pranayama, please join me for what I believe will be an engaging and enjoyable afternoon.

You can learn more about workshop by clicking here – Breath as a Path to Change: Exploring Pranayama – or register by visiting www.themovementcenter.net.

A Beautiful Garden

Art by the river

Art by the river

All of us have been touched by the acts of terrorism in the world, the shootings in our city, drug use and violence that reaches into all our neighborhoods. The images and vivid reporting of these events weigh heavily on the minds and emotions of many of us, creating fear, sadness, anger, and often despair.

Both last year and this year, I have designated the donations given by those participating in the Yoga for the Winter Solstice class I teach to go to the Harrisburg Peace Garden Foundation. It seems especially appropriate this year to make this contribution.

If you have walked along Riverfront Park north of Maclay Street, you are familiar with the Harrisburg Peace Garden. You have seen the beauty of its flowers, the inspiring words of world figures carved into the stones resting among the plantings, the poignant sculptures along the beautiful Susquehanna. The garden was created in 1990 by the Harrisburg/Hershey Chapter of Physicians for Social Responsibility and the City of Harrisburg. The Peace Garden Fund was established to make sure the garden is preserved and maintained for future generations. The garden truly is a living monument honoring our interconnectedness with nature, with other cultures, with one another, and with generations to come.

Visually it moves us away from the images and soundbites that can draw us toward hopelessness. Instead it garners our attention, moving our focus to its colors, textures, and messages, and renews a sense of faith that we can live in harmony with the earth, other nations, and one another. It assures us that as we have peaceful hearts we bring greater peace into the world.

Yoga teaches that when we are suffering, we need to move our focus away from what causes our discomfort and towards its opposite. The opposite of violence is peace. In the candlelight of our Yoga for the Winter Solstice class we have the opportunity to pause in the midst of the holiday season’s busyness and honor both the quiet aspect of the winter season and the lighter energy it promises will come. As we seek lives of harmony and peace through yoga practice, it also seems right to let the visual reminder of the Peace Garden stand as a metaphor for what we wish to bring into our hearts.

I invite you to join me for Yoga for the Winter Solstice on Wednesday, December 16 at 5:45 pm at TMC wellness through movement, 2134 N. 2nd St., Harrisburg.

Learn more about Harrisburg’s Peace Garden

 

Deer Dancer

October 7 blog

October 7 blog

In our New Mexican travels Jim and I return to the Santa Fe Botanical Garden, sitting in the shadow of the Sangre de Cristo mountains. This year it has been the site of a sculpture exhibition entitled The Power of Place, where sixteen works of Santa Fe artists sit among the pinons and roses, the switchgrass and apache plume, the junipers and the cholla, to name only a few of the varieties of plants to be found there.

Most striking of the sculptures for me is the one pictured here, entitled Re-Awakening by Estella Loretto of the Jemez Pueblo. This bronze sculpture is the figure of a Pueblo Deer Dancer and stands over seven feet in height.

The words of the artist evoke for me the teachings of yoga, and the image of the deer dancer resonates with and moves me. I share their wisdom and beauty with you.

The artist entitled her reflections “THE RE-AWAKENING OF THE INNER HEALING.”

The re-awakening of the inner healing is
To honor and respect the sacredness of life
Taking the opportunity to realign yourself
Focusing only on your highest potential
Letting the rhythm of your breath guide you
As you venture with prideful purpose and total heart
Empowered by self-knowledge and intuition
Letting wisdom guide you from illusion
Sharing universal harmony
In the magic of synchronicity through prayer
Letting the winds bathe your soul
And nourish your spirit.

 

Avoiding Autumn’s Adversities

2015-0921 Blog image

2015-0921 Blog image

The Yoga Sutra (YS II.16) teaches that we should “avoid future suffering.” This means not only letting go of behaviors, attitudes or habits that cause us pain, but also looking ahead and preparing for difficulties that may arise so they can be avoided. This Sutra applies to our environment and its seasonal changes as well. They require our attention, so we can prepare and mitigate any adverse effects to come. After all, if we heard that a blizzard was coming, we would go to the store to buy our milk, eggs, and bread, and possibly batteries. We would make sure there was gas in the snowblower, we had trusty shovel, and maybe a little extra food for the birds.

I love autumn. The days may be warm, but the nights feel cool and clear. Mums, and pumpkins, and apples appear everywhere. And, we know that soon leaves will explode in dazzling reds, oranges, and yellow.

But some of the qualities of fall that we tend to overlook can cause problems. Think of the leaves we see fading. Their tips curl as they become drier and drier, even as many color magnificently. The leaves of most deciduous trees will fall to the ground, dry and crunchy as we walk in them. The air moves, as winds sweep the dried leaves, and the days begin to cool.

Ayurveda – the ancient Indian holistic medical system – tells us fall is the season when vata dosha is dominant. The word dosha means “a fault or mistake,” and vata means “to blow or move like the wind.” Vata is one of three doshas, the others being pitta and kapha, that are components of all life.

Throughout the year, each of the three doshas becomes dominant in different seasons. When vata dosha is dominant in fall, it can lead to an imbalance of that dosha within us. And, if we are in our wisdom years, we become more vulnerable to an imbalance of our vata dosha.

Some of the symptoms we might experience when vata is out of balance include: difficulty sitting still, racing thoughts. unfocused mind, difficulty sleeping, dryness of the skin, hair, or nails, constipation, forgetfulness, or anxiety. Our joints might feel creaky, as if they needed lubrication.

We may experience a vata dosha imbalance in seasons other than fall, depending upon our own constitution (the mix of the three doshas we are born with) and our diet, lifestyle, and life situation. But just to emphasize – the qualities of fall make us more vulnerable to a vata imbalance.

An ayurvedic practitioner can help us understand our own unique constitution and recommend dietary and lifestyle changes to help us achieve or maintain balance. Our yoga practice can help us mitigate the suffering that a vata inbalance can cause for our bodies, energy, mind, and emotions as we work to create a sense of groundness. We can use breathwork to calm our breath and mind; we can include a meditative practice to focus the mind. While we regularly use these tools in yoga, it is the intention of our practice that is most important. Bringing a calm, quiet, meditative intention to our yoga practice can help us maintain balance so we can welcome rather than suffer from the autumn days.

Let fall be a time to nourish yourself with your yoga and enjoy the season, and please let me know if you would like to work with me to develop your personal yoga practice for the fall.

 

Fall Harvest Yoga

Fall Harvest image

Fall Harvest image

Join Us…

Saturday, September 19, 2015
On the green, under the tree for
Fall Harvest Yoga at
Loaves and Fishes Farms
1810 York Road, Dover, PA

 
Led by Elizabeth Terry, Yoga 4 Healthful Living
Yoga from 10:00-11:30am. Light lunch and fun to follow!

Bring your own yoga mat, walking shoes and “farm friendly” clothes for playing with the goats. A free will offering will be accepted to support the work of Loaves and Fishes Farms.

Please reserve your spot by September 15th:
Elizabeth Terry eterryyoga@gmail.com or (717) 645-0067

 
For more info on the farm, check out their Facebook page – Facebook.com/LoavesAndFishesFarm or contact:
Farmer Jen Briggs jenbriggs@comcast.net or (717) 774-0794
Farmer Bonnie McCann bonniejmccann@comcast.net or (717) 319-7721

 
Directions (from Harrisburg area)

Interstate 83 south to the Yocumtown Exit. At Light make a left and then an immediate Right on to Taylor Road. Follow that road for about 3.5 miles. You will cross over Rt. 382 (Lewisberry Road) which then becomes York Road, this is curvy and you will pass the Susquehanna Speedway and the farmer market on your left and you will pass a church and school on your right. The Loaves and Fishes Farm is on the corner of Red Bank and York Road. It is a white house with green shutters – the kitchen is in the garage (doesn’t everyone have a kitchen in the garage?)

1810 York Road
Dover, Pa 17315

The Anniversary Tree

The Anniversary Tree

The Anniversary Tree

Last Sunday my husband, Jim, and I celebrated our twenty-ninth anniversary. We had married the end of April as I had wanted a spring date, thinking it the perfect time to start something new.

On the day of our wedding, my brother-in-law and family brought us a young weeping cherry tree and planted it in our back yard. Each year since, we eagerly have awaited the knots of delicate pink blooms as if they were our anniversary gift.

But over the years the tree has waned, the blossoms fewer and the number of barren branches growing. We consulted an arborist and fed the tree to improve its vigor. We had years when we thought it looked hardier, and some when we were certain it was in its last season.

After the cold winter last year, the tree failed to blossom at all, the buds tight before turning to leaves. My mind is good at wandering to seek meaning or read a sign into such events. So you can imagine the fears raised by our anniversary tree’s absence of blooms.

Not knowing what to expect of the tree his year, we were full of hope for its rebirth as pink buds covered the branches. Our hopes were met with a number of knots of pink blossoms, even more lovely as goldfinches sat among them, waiting a turn for sunflower seeds. Even so, most buds remain tightly closed and many branches barren. Much will go when we prune the dead wood.

Sometimes we have things in our lives we cling to as they represent something important, something deeply significant and dear. We become so attached that to let go feels almost like a betrayal. In the case of our anniversary tree, as it blossomed it reminded us of our pledge to one another, our relationship. To see the tree age and fade reminded us not only of our own mortality, but also of the fragility of relationship.

I know we will miss our tree when we finally take it down. As with so many things now gone, we will still talk about it, perhaps frame a picture. But there comes a time to let go, to make room for something new.

Already we talk about replacing our wedding tree with something strong and hardy. Perhaps a red bud. And we don’t need to have a big tree, thinking we may not have the years it might take to grow it full and large. As I told Jim, instead we will plant with faith in something new to come. And, also hold in memory the starting point of something lovely, beloved.