Deer Dancer

October 7 blog

October 7 blog

In our New Mexican travels Jim and I return to the Santa Fe Botanical Garden, sitting in the shadow of the Sangre de Cristo mountains. This year it has been the site of a sculpture exhibition entitled The Power of Place, where sixteen works of Santa Fe artists sit among the pinons and roses, the switchgrass and apache plume, the junipers and the cholla, to name only a few of the varieties of plants to be found there.

Most striking of the sculptures for me is the one pictured here, entitled Re-Awakening by Estella Loretto of the Jemez Pueblo. This bronze sculpture is the figure of a Pueblo Deer Dancer and stands over seven feet in height.

The words of the artist evoke for me the teachings of yoga, and the image of the deer dancer resonates with and moves me. I share their wisdom and beauty with you.

The artist entitled her reflections “THE RE-AWAKENING OF THE INNER HEALING.”

The re-awakening of the inner healing is
To honor and respect the sacredness of life
Taking the opportunity to realign yourself
Focusing only on your highest potential
Letting the rhythm of your breath guide you
As you venture with prideful purpose and total heart
Empowered by self-knowledge and intuition
Letting wisdom guide you from illusion
Sharing universal harmony
In the magic of synchronicity through prayer
Letting the winds bathe your soul
And nourish your spirit.

 

Fall Harvest Yoga

Fall Harvest image

Fall Harvest image

Join Us…

Saturday, September 19, 2015
On the green, under the tree for
Fall Harvest Yoga at
Loaves and Fishes Farms
1810 York Road, Dover, PA

 
Led by Elizabeth Terry, Yoga 4 Healthful Living
Yoga from 10:00-11:30am. Light lunch and fun to follow!

Bring your own yoga mat, walking shoes and “farm friendly” clothes for playing with the goats. A free will offering will be accepted to support the work of Loaves and Fishes Farms.

Please reserve your spot by September 15th:
Elizabeth Terry eterryyoga@gmail.com or (717) 645-0067

 
For more info on the farm, check out their Facebook page – Facebook.com/LoavesAndFishesFarm or contact:
Farmer Jen Briggs jenbriggs@comcast.net or (717) 774-0794
Farmer Bonnie McCann bonniejmccann@comcast.net or (717) 319-7721

 
Directions (from Harrisburg area)

Interstate 83 south to the Yocumtown Exit. At Light make a left and then an immediate Right on to Taylor Road. Follow that road for about 3.5 miles. You will cross over Rt. 382 (Lewisberry Road) which then becomes York Road, this is curvy and you will pass the Susquehanna Speedway and the farmer market on your left and you will pass a church and school on your right. The Loaves and Fishes Farm is on the corner of Red Bank and York Road. It is a white house with green shutters – the kitchen is in the garage (doesn’t everyone have a kitchen in the garage?)

1810 York Road
Dover, Pa 17315

Pay Attention

Frozen Conodoguinet Creek

Tell me, what is it you plan to do with your one wild and precious life?”
…from “The Summer Day,” Mary Oliver

Thirteen degrees on our back porch as I poured sunflower seeds in a bucket to carry to and fill the bird feeders. Thirteen felt very cold, but as I walked across the front yard, I swear the sun warmed my face and penetrated the layers of clothing I wore. I like to think this was a February duel between the Arctic’s breath, not ready to recede, and the sun’s promise of the spring to come.

Standing beside the Conodoguinet, I looked upstream as I often do. Mostly frozen, the creek’s current continued to insist upon a stream of open water. But where only days earlier Canada geese had bedded down on the ice, and hooded mergansers had fished, all was still and quiet, save for a faint birdcall now and then.

Climbing the steps from the creek and crossing yard, still covered here and there with snow, I looked for the prints left by animals that had ventured out. A pair of large prints, perhaps a raccoon, led from the front of the house to under our neighbor’s porch. Clearly the community of rabbits, squirrels, birds, mice and moles, with whom we share this small plot of ground on the creek, have been busy in spite of the cold.

Several times I have run into friends over the last few weeks who, knowing I had taken February as a hiatus month, have asked, “How it was going?” I have found myself answering that it has been a month, so far, of mixed blessings. What it certainly has been is a month of paying attention. To the birds, to the weather each day, to the footprints in the snow, to cats, to the fire in the wood stove, to knitting and books, to the voices of friends and family, to the spirals of my own voice.

The poet Mary Oliver comes back again and again to this directive: “pay attention.” And, so it is with yoga, giving us the tools with which to bring attention to our practice, to ourselves, to our relationships, to our lives.

When Mary Oliver asks, “…what will you do with your one wild and precious life?,” I think my answer will be, “Pay attention.”

A New Year, A New Beginning

Creekside in Winter

I think most of us like New Years because its message is “begin again.” Perhaps we never got around to doing a fifteen minute yoga practice in the morning, or eating a healthier lunch, or getting more rest, or spending time with friends we haven’t seen in a while, or nourishing a spiritual life. The list can go on and on. I am sure you could add to my examples, but I think you get the point.

The New Year feels like a time to start over something that didn’t go well last year, or renew something that did go well, or just plain begin something brand new we haven’t done before. It can be the work of giving up something that no longer serves us, and finding something that does. It can be a change in thinking, or speaking, or listening, or acting. It can be simply a time to reflect on the path we are on and to look at ourselves in our life with courage.

A new beginning for me this year is to take off one month this winter as a time to reflect upon the directions I want to take in teaching and in my life. To allow myself this space, I will not be offering classes the month of February. Our classes will begin again Wednesday, March 4 and Friday, March 6. We will be continuing with the theme of Whole-hearted Living, focusing on yoga as a tool to help us live more fully and with greater acceptance in our relationships and in our attitudes toward ourselves.

You will notice another new beginning in the upcoming weeks as a redesign of the Yoga 4 Healthful Living website is launched. It is my wish that the site is as simple, useful, and aesthetically pleasing as possible for users on all kinds of electronic devices. I am working with my wonderful “web guy” Ric Albano at 33 Dimensions to bring this about and will welcome feedback on your experience.

I realize this is not the type of blog I usually post, but I believe examining where we are and where we are going to be an important part of yoga. It is a svadhyaya, a kind of self-observation and examination. In this way we can construct an appropriate plan going forward.

How many times have you heard me tell you that yoga is about balance? Recently I came across the following definition of a “balanced lifestyle:” It is “a state of being in which one has time and energy for obligations and pleasures, as well as time to live well and in a gratifying way.”

If ever there is an over-arcing principle that can guide our reflections on and our choices in our work and life, it is this. As you begin this New Year of 2015, it is my wish that you find and enjoy this kind of balanced lifestyle.

 

Labyrinth

Elizabeth at labyrinth

Last Sunday my daughter and I brunched at the Chocolate Maven where we enjoyed a quiche of green chilies and the best mochas I have ever had. I swear Santa Fe must be the only place on earth where you can find green chilie quiche. And, the pleasure in eating it was only enhanced by having had three days with my daughter.

Monday morning when we had to say good-bye so she could return to Los Angeles and her many responsibilities of children, husband, and work, my whole body felt the loss of the intimacy of our weekend. In the space between her departure and the arrival of my husband, I walked.

Often, when feeling troubled or sad, I want to feel close to the earth. On this day, in Santa Fe, I wanted to take in the Sangre de Cristo mountains whose peaks were whitened by Sunday’s storm, the deep blue of the cloudless sky, the brilliant yellow of a tree flanking the white stone of the New Mexico Veterans’ Memorial. But I did have a destination in mind.

Walking San Francisco Street, I passed homeless people, tourists, and just ordinary folks. Ahead lay my destination – Saint Francis Cathedral, with the Sangre de Cristo mountains as its backdrop. I climbed the stairs as visitors milled and photographed the church and one another. Rather than entering, I turned to the left and crossed the portico to the labyrinth. The only person nearby was a man reading as he sat on a nearby bench.
Here it was quiet.

Only the day before, Katherine and I had walked the labyrinth on Museum Hill. And, only a week earlier, Jim, my friend Leslie, and I had walked the labyrinth at the Benedictine Grange near Redding, Connecticut.

I had explained to Katherine my sense of the labyrinth, and how you had to place your attention on each step you took, how the exactitude of the narrow path required attention as it led closer to the center, and then wound away. Sometimes it was only a few steps until the path curved back in the direction from which you had come, while other times you were lead with many steps before the path curved, and you had to slow just to stay on the path.

A plaque beside the labyrinth explained that they had been used since at least 2000 BC and were found everywhere in the world. In medieval times labyrinths were built into the floor of churches where pilgrims came to walk them. The one at Saint Francis in Santa Fe was built on the pattern of the labyrinth at Chartres Cathedral in France.

I had told Katherine that I felt walking the labyrinth was like life. It reminded us that sometimes things went smoothly, then, suddenly there would be twists. Sometimes twist after twist required slowing and quick adjustments. Sometimes we approached the center, which for me is a closeness to a Higher Source, and we find joy. Other times our path changes suddenly and we may feel alone, abandoned.

Something felt soothing and healing on the morning I walked the labyrinth at Saint Francis. It did remind me of the twists in life we all face. But, in the space of time in which I walked the labyrinth, I moved from sadness to gratitude. I realized that in feeling such a connection with my daughter, I had reached a center – at least for a time.

 

We Are All in this Together

People's climate march

The hand holding out the button was gnarled and shaking. Its owner, his head crowned with an abundance of curly white hair, mumbled something about the button. My friend, standing near this man, exclaimed, “This is cool.” On the button an image of the earth was held in two hands, one of which was large, the other small, as if a father or grandfather was passing the planet to a child.

At the People’s Climate March in New York City on September 21, many young people marched. They carried many different signs, but one we saw frequently announced, “I’m marching for my future.” One of my friends carried a sign declaring, “I’m marching for my grandchildren.” And, we saw many of those, as well.

Occasionally a chant – call and response – floated above the heads of marchers. “What is democracy?” they called, and the response, “This is democracy.” As I looked around, the multitude of various faces seemed to acknowledge this truth. Young, old, and in-between marched. We saw people with babies, and at least one person in a wheelchair. People or every color, leftover hippies and their 21st century versions, groups from every environmental orientation, anti-war protesters, members of labor unions, campaign workers, college students, Buddhists, vegans, communists and so many others I lost count, moved around us as we walked.

“Noah’s Ark” was perhaps the most powerful image for me from the March. The ark, which was large enough to hold many people, emerged from a street to slide in amongst the marchers. Aboard the ark were a rabbi, a priest, an atheist, a Wiccan, and on and on. “We are all in this together,” it announced.

Since returning home I have been reflecting on this experience and how the teachings of yoga guide us in living consciously and in harmony with life on this planet. It seems to me two of the yama recommended in the Yoga Sutra, in particular, can help us. The first and most important attitude recommended is ahimsa or non-harming. It is interpreted to be more than a prohibition against violence; it requires, as well, positive action so that we treat all beings – and I believe that includes the living earth – with respect and benevolence.

The other yama especially relevant as we reflect on how to live in balance is aparigrahah. This yama is translated as non-covetedness or an absence of greed. It requires living simply, taking only what is necessary.

These teachings offer antidotes to many of the attitudes that have brought us to such a critical point in the life of the planet and her inhabitants. They are part of a larger group of recommendations that if adhered to offer a chance to live with greater peace and joy.

As a way of living more consciously in harmony with life on this planet and with ourselves, we can ask ourselves questions raised by these teachings.

  • Is there more that I can do to practice ahimsa, bringing an attitude of respect and kindness to others, to all beings, to how I live day to day?
  • Do I live consciously with an attitude of moderation, resisting excesses of consumption or acquisition?
  • Can I live more simply, generously, keeping in mind that how I live each day affects, not just those around me, but those throughout the world?
  •  

Cultivating a Tranquil Mind

Tranquil Mind blog image

Two friends, Vicki and Naomi walk to their cars after having had dinner together. They work together and have known each other since kindergarten. Naomi wanted to get together to share her good news. Not only had she received a promotion and a substantial raise, but she had just gotten engaged. Vicki tried to be happy for her friend, but inside she was consumed with envy and resentment. Her mind was racing with thoughts about how unfair life had been to her.

This is an example of just one of the situations that Yoga Sutra I.33 speaks to, as it addresses how to maintain a stable, tranquil mind in relationships. This Sutra is translated: “A clear and tranquil mind results from cultivating friendliness towards those who are happy, compassion towards those who suffer, joy towards the virtuous, and impartiality towards wrong-doers.”1

Vicki, in the example above, is seeing the happiness of her friend through the lens of what she feels she is missing in her own life. Her thinking has become negative, and she is suffering, as a result. This Sutra advises us, instead, to see the happiness of others as just that. By being friendly towards those who are happy we share in their positive experience. Our minds remain tranquil.

Actually each of the four situations mentioned in this Sutra share a common thread. What keeps a person’s mind ensnared in negativity is seeing other people’s lives through the lens of one’s own life, experiences, or values.

Let’s look at another example. Jean is 26 and recently divorced after an abusive marriage. As a result she asked to move into her parents’ home with her 1 year old. Neither her father nor mother liked the man Jean had married. They told her it was her choice to marry him, and now she has to live with the consequences. Without their help or a job, Jean and her baby are living in a shelter. Jean is obviously suffering from her failed, abusive marriage and lack of resources. Yet, anger and blame cloud her parents’ minds and close their hearts to her suffering. Sutra 1.33 advises us to cultivate compassion, a sympathetic consciousness, of another’s suffering. Our mind, then, remains stable and calm.

When faced with someone doing things that are wrong or harmful, this Sutra advises impartiality toward someone acting poorly. Many of us might stop at this and ask if this means ignoring someone’s harmful behavior.

I don’t think so. Yoga is about cultivating responsible, thoughtful action based upon seeing clearly what is in front of us. This part of the Sutra, I believe, directs us to withhold judgment about behavior because we cannot know the whole story behind it.

In Ferguson, Missouri this week, protests have turned violent following the shooting and death of Michael Brown, a young, unarmed, African-American man, by a white policeman. His death is being investigated, and the violence in response has been condemned.

Yet, we do not know the whole story. We can be disturbed and angry judging the behavior of the white policeman. We can condemn the behavior of African-American crowds angry over another case of police violence seemingly based on race. But, to be impartial means we don’t take events personally. We have to take more into account than just our own ideas and beliefs. And, we need “to understand that there are compulsions…which cause them [wrong-doers] to act as they do.” For that we need sympathy and understanding as well.

1Translation from The Wisdom of Patanjali’s Yoga Sutras, by Ravi Ravindra